Skip to main content

??? = grace

I was doing some reading on Calvin's concept of predestination today and came across an interesting sentence of his: "The very inequality of [God's] grace proves that it is free." Kind of backwards to how we usually think, isn't it? Most of us would say that the seeming lack of consistency and justice around us leads us to conclude that God is not fair, too much of life is unpredictable and random, and no one can make much sense of it. This volatility makes the concept of God, a God who is supposed to be in charge of the whole thing, unattractive to us, and his grace too much of a loose canon for us to bank on. However, what Calvin is saying is that the very lack of predictability points to the freedom with which God dispenses grace, his divine favour, and ultimately, life and salvation.

Though I don't follow Calvin all the way down the predestination pathway, I do acknowledge that he saw something that I as a child of the enlightenment easily miss. We expect God to be reasonable and predictable according to human standards. He can't randomly pick one person to lavish grace on and select another to fall victim to tragedy. Things just aren't done that way; it's very un-Godlike and offends our 21st century sensibilities. God must treat everyone the same, give them all an equal chance to succeed, and if punishment is to be meted out, it must fit the crime. If a person murders someone, we would expect to see the same penalty come into play every time. And if someone faithfully tries to follow Jesus, there should be certain guaranteed benefits that come along with it, results that can be depended on, right?

Alas, grace doesn't follow any of these systematic rules. These rules that would make us all sleep more soundly at night, knowing that what we could expect the next day would be the reasonable outcome of all our previous thoughts and actions. But that wouldn't be grace; that would be rule-following, the law of cause and effect, a judicial system, a scientific chain reaction, and nothing about it would be mysterious or unfathomable or beautiful or creative. It would be a world that one would expect man to construct: a place without room for deviation, error, or unexpected, surprising gifts.

Free means you cannot fence something in. You cannot tell him which way to go. You cannot build a road and demand that he never veer from it. Freedom must be free to choose what is in himself to choose. I think "free" is a very scary concept to reason, to law, and to systematic approaches. And to me, if I have to admit it.

Some days I feel on top of the world: me and God are tracking and every little prayer and need seems instantly attended to. Other days I am sure he is taking a nap or watching sports because there is no reaction to any of my crises, no matter how earnestly I plead for his intervention and look for his attention. See how I am addicted to predictability? To the straight line of action and reaction? I even try to squeeze things like faith, love, and grace into this single plane of a + b = grace.

What would happen if I really just set God free? If I stopped trying to dilute him to an equation that I could follow? What if I threw the gates wide open and let grace run wherever it wanted? Even if it galloped off to someone else? What if I let God be love instead of trying to come up with a God that I could love?

This is a photo of chained bicycles outside the Mont-Royal metro last spring.

Comments

Popular posts from this blog

Names of God

The Hebrew word "YHWH" (read from right to left) This past Sunday I gave a talk on the Names of God, the beginning of a series on this topic. This first talk was to be a gentle introduction so I thought it wouldn't take too many hours of preparation. Well, I quickly discovered that the research is almost bottomless; every time I thought I had a somewhat definitive list of names, I found another source which added a few more or gave a different twist on some of the names I had already come across. After several hours I was getting overwhelmed by the sheer amount of data (and that was only looking at the Hebrew Bible). I wondered how I could present this to people in an orderly and accessible fashion and within a reasonable time frame. Not everyone is up for a 3-hour lecture crammed full of detail on a Sunday morning. So I took a break and spent a bit of time meditating on this problem and asking the Spirit for guidance. And then I thought that being overwhelmed by Go...

Esther's protest

I have been hesitant to write anything here pertaining to the student protests in Montreal, partly because I didn't believe I had any solutions to offer and partly because I just wanted to stay out of the controversial mess it has become.  Besides, I have studying to do.  But this weekend, something changed.  I read the book of Esther. First, some background:  the unrest started early in the year when a group of students decided to protest the tuition hikes proposed by the Quebec government ($325 a year for the next 5 years).  Seeing that tuition rates have been frozen for almost ten years, it seemed reasonable to the government to increase them to reflect rising costs.  This did not sit well with some students, and they organised an ongoing protest in which students were encouraged to boycott classes and refuse to hand in assignments.  It has now grown into a movement which has staged several organise...

it's a mad mad mad world (of theology)

The mad dash for the end of term has begun.  I have finished all my required readings and have jumped into research reading.  One of my papers is on the madness of theology (the correlation seems more obvious to some of us than to others).  Truly inspiring stuff, I am finding.  Let me share a few quotes here: There is a certain madness in Christianity – in a desert God who is jealous and passionate, in a saviour who speaks in apocalyptic terms, in a life of sacrificial love, in the scandal of particularity.   In principle, a confessional theology should bear the mark of this madness, but the mark or wound must constantly be renewed. - Walter Lowe, "Postmodern Theology" in The Oxford Handbook of Systematic Theology , 2007.   “In the Scriptures the odd phenomena constituting the ‘Kingdom of God’ are the offspring of the shock that is delivered by the name of God to what is there called the ‘world,’ resulting in what I call a ‘sacred anarchy.’   C...