outWORD by Matte Downey

"Come!" It's a positive word, connoting an invitation to join in a venture with someone. It is certainly more positive than the word, "Leave!" And yet, one cannot do one without also doing the other. In order to come, one has to leave. Leaving and coming are two parts of the same action. We find this leave/come dynamic all through scripture, starting in the creation narrative. "A man leaves his father and mother and is joined to his wife, and the two are united into one" (Genesis 2:24). In order to start a new family, one has, in some form or other, to leave the old one. The Abrahamic covenant begins with this directive: "Leave your native country, your relatives, and your father's family, and go to the land that I will show you" (Genesis 12:1). In order to establish a new nation, Abram had to leave his familial home. It is interesting to note that he was given no definitive destination. Abram was told exactly what and who to leave...

Image from tes.com Take a rope and hold one end in your hands. Imagine that God holds the other end. What does your relationship and communication with God look like? Are you the one constantly pulling on the rope, trying to get God's attention, hoping that he will give you what you need, trying to drag him closer to you and your situation? Or does it feel like the Almighty One is doing most of the pulling, making demands on you, insisting that you move, yanking you out of your comfort zone all the time? Or maybe somewhere in the craziness of life you feel like you have accidentally dropped your end of the rope and now you can't find it. The connection seems lost. Henri Nouwen believes that loving (or rightly relating to) God involves moving from illusion to prayer. And what is the illusion? Or more accurately, what are our illusions (plural)? We might think that we are in control, that it is our story we are telling, our drama we are living. Or that it is up to us to mak...

Image from veteranstoday.com I have been teaching a mini-series in our faith community dealing with the three interconnected loves found in the answer to the question, "Which is the most important commandment?" Jesus' reply is this: "You should love the Eternal, your God, with all your heart, with all your soul, with all your mind, and with all your strength. The second great commandment is this: Love others in the same way as you love yourself. There are no commandments more important than these" (Mark 12:30-31, The Voice). You can find a summary of my first talk on loving yourself  here . Now I turn my attention to what it means to rightly relate to our neighbour, or to the other. It is imperative to remember that we cannot neatly dissect these three relationships; how we relate to ourselves is directly related to how we perceive God relates to us and likewise, how we relate to others is directly related to how we believe God views the other. If any one ...

Waikiki beach, February 2016 It's been awhile since I wrote anything here. There are several reasons for that. The primary one is that I spent the first half of the month doing a final edit of my doctoral dissertation before I handed it over to the examiners. Looking carefully at every word, footnote, and punctuation mark, as well as making sure that all 200 pages read like a cohesive whole and not a collection of disjointed ideas, took up most of my hours as well as most of the space in my brain. I surfaced from my office for tea and popcorn and made appearances in classes and meetings, but my mind was always on my dissertation. I submitted it to the thesis office on February 16. Three days later, Dean and I awoke at 4:30 in the morning to fly to Hawaii for a bit of sunshine and rest. It took several days before I was able to relax and enjoy the slower pace of vacation instead of thinking about projects, obligations, and future plans. Rest is a discipline and a skill. For ...

Image from medicaldaily.com On Saturday I will be presenting a paper at the Canadian Evangelical Theological Association conference. My topic is Theological Hospitality , and (spoiler alert) my main point is that we are all guests at the theological table, that we speak about God not from a place of ownership but as outsiders who have graciously been given access to divine mysteries. In light of this, we should adopt the same posture toward any who may act, think, and believe differently than we do about theological matters. I love the idea of hospitality, of being open to others in personal, physical, and spiritual ways, but in practice, I find it rather difficult. Part of my research for the paper led me to a book by Jessica Wrobleski ( The Limits of Hospitality ) which cites several works by Henri Nouwen on the subject.  Because we are imperfect human beings dealing with other imperfect human beings, there is no such thing as totally safe or foolproof hospitality, but Nouw...