outWORD by Matte Downey

For the past few weeks, I have been reading through the book of Leviticus. If you are not a detail person, you might find the text less than engaging. I have a great affection for details, but even so, this book presents some challenges for me. There are so many particulars regarding sacrifices, rituals, and legal and moral practices. In addition, some of the instructions sound brutal to my pacifist, non-violent ears. The text also has the feel of "way too much information," no doubt due to the desire of the priestly writer to compile somewhat of a textbook for those who served in a Levitical capacity. The main challenge I have in reading Leviticus is being able to recognize the God revealed in the person of Jesus, especially in the midst of all the boring and brutal minutiae of priesthood. However, considering that Jesus is identified as the ultimate high priest by the writer of Hebrews (Heb. 4:14-16), it stands to reason that the priestly documents contain more than a f

The familiar description of love found in Paul's letter to the church in Corinth is often read at weddings. However, in 1 Corinthians 13 we find no mention of a particular "other" whom we are to love. Neither is there any reference to an exclusive relationship. Instead, Paul's description of love stands firmly in the context of community life, meant to inform a follower of Jesus concerning their posture toward others in the faith community and beyond. Let's take a look at three of the characteristics found here (verse 5): 1) love is not self-seeking, 2) love is not easily angered or provoked, and 3) love does not keep a record of wrongs. These are all stated negatively, a technique which helps us to recognize what is missing or distorted. However, negative descriptions have their limitations, because they fail to give us a means whereby we can imagine what something actually looks like. So, let us identify the positive side of each of these statements. Love is