|Kite-flying in Greece on Clean Monday|
Image from www.flickr.com
One of the stories we tell over and over again can be found in the Christian Calendar: the story of Jesus. It begins with Advent, a time of expectant waiting and preparation for the coming of the Messiah. It continues through Christmastide when we celebrate that God came to be with us in a tiny baby called Jesus. This is followed by a period called Ordinary Time which means a part of the year which does not belong to a particular season. Then comes Lent (from Middle English, lengten, meaning the lengthening of days) which refers to the 40 days before Easter, not counting Sundays, preparing us to commemorate the suffering and death of Jesus Christ. The Easter Triduum consists of Good Friday, Holy Saturday, and Easter Sunday. We then enter Eastertide which celebrates Jesus's resurrection, ascension, and the day of Pentecost when the Holy Spirit fell on followers of Jesus. After this, we revert to Ordinary Time until Advent comes around and the story begins again. I confess, there are times when I think, "Not again," when I see Christmastide or Eastertide approaching. I have heard the story of Jesus so many times that my ears are a bit dull to it. Then I came upon Clean Monday.
In the Western Church, Lent starts on Ash Wednesday which is named after the practice of marking the foreheads of Christians with ashes from the previous year's palm branches used in celebrating Palm Sunday. Lent is associated with fasting, prayer, repentance, and self-denial. The oft-asked question is: What are you giving up for Lent? In the Eastern Orthodox Church, however, the tradition is a bit different. What they call Great Lent begins with Clean Monday, a day set aside for flying kites, having picnics, and eating seafood. Yes, you read that right, flying kites. The tradition of flying kites and going on outdoor excursions on Clean Monday (which is a public holiday in Greece) has to do with celebrating the coming Spring as well as leaving behind all sinful attitudes. It is also customary to clean the house the first week of Lent and to go to confession. In many ways, Clean Monday signifies a fresh start, a getting rid of the old and beginning anew. This is mirrored in a ceremony of mutual forgiveness on Sunday night before Clean Monday, a time when people bow down to one another and ask forgiveness, thus beginning Lent with a clean conscience and renewed Christian love.
The biblical passage in focus for Great Lent is Isaiah 1: "Wash yourselves, clean up your lives; remove every speck of evil in what you do before Me. Put an end to all your evil. Learn to do good; commit yourselves to seeking justice. Make right for the world's most vulnerable - the oppressed, the orphaned, the widow. Come on now, let's walk and talk; let's work this out. Your wrongdoings are blood-red, but they can turn as white as snow. Your sins are red like crimson, but they can be made clean again like new wool." (Isaiah 1:16-18, The Voice) It is interesting that the traditions of Lent in the Eastern Church tend not so much toward repentance and fasting and somberness, but to joyfully letting go of the old, removing the clutter, cleaning the filth, and putting away sinful habits in order to make room for God's good gift of ongoing salvation.
Romans 10 puts it this way: "Say the welcoming word to God - 'Jesus is my Master' - embracing, body and soul, God's work of doing in us what he did in raising Jesus from the dead. That's it. You're not 'doing' anything; you're simply calling out to God, trusting him to do it for you. That's salvation. With your whole being you embrace God setting things right, and then you say it, right out loud: 'God has set everything right between him and me!' Scripture reassures us, 'No one who trusts God like this - heart and soul - will ever regret it.'" (The Message)
Instead of focusing on the "taking away" during Lent that we are so familiar with in the Western Church, the Eastern Church draws our attention to the joy of participating in God's cleaning up of our lives. We are invited to receive once again God's offer of a fresh start and to celebrate the lengthening of days which signals new growth. This year, I invited our faith community to engage in practicing the Daily Examen during Lent. The Examen is a spiritual exercise meant to help us become more aware of God's presence and movement in our lives. It is really quite simple. At the end of the day, invite the presence of God and look over the past 24 hours, asking God to highlight where he was at work, showcasing his loving goodness. Give thanks for these moments. Then ask God to highlight where you were getting in the way of God's activity. Repent for these times and invite God's healing in those areas. Finally, look forward with hope toward the next day and all that God has in store for you. It is a bit like getting a fresh start every 24 hours.
This Lent season, may we become more aware of the movements of our soul: where we turn toward Jesus and where we turn to our own selfish wanderings. May we once again offer up our dirty, stained lives filled with the mistakes of the past year and invite God to cleanse our souls. May we remove the clutter in our minds and hearts and lives and make room for God's spirit to blow on us afresh. And like those kites on Clean Monday, may we catch the wind and fly high.
Note: The Orthodox Christian Calendar is based on the Julian calendar instead of the Gregorian; therefore, the Orthodox Easter falls quite a bit later in the year than the Western Easter. This year Clean Monday falls on March 14. Perhaps you want to get a kite.