Skip to main content

day off

I remember having a regular day off last year. It was a nice break to spend 24 hours not thinking about the demands of school, and I felt it was imperative for my overall well-being. This past school year, however, that practice of taking a day off fell by the wayside. Taking on the additional responsibilities of a teaching assistant and facing looming deadlines for numerous large projects, I did what needed to be done, and I did it whenever I needed to do it. This meant that I worked 7 days a week on reading, writing, taking notes, teaching, grading, applying for programs and submitting proposals, as well as attending class. I did take 2 nights a week to participate in gatherings with my faith community, but often rushed home afterwards to complete any assignment I was in the middle of. On occasion I would also go to a movie with Dean, but there was no guarantee of a weekly date.

Since it was only a temporary situation, I had no problem embracing the intensity of those 7 months or so. I do realise, however, that this cannot become a permanent way of life, and it is something I need to guard against becoming the norm as I pursue doctoral studies, which will no doubt be an increase in intensity once again.

I read something this week that made me stop and think about this concept of a day off. It was in Deuteronomy 5 where Moses is reminding the folks (Israelites) that God commanded them to take a day off (sabbath). And the reason? Because they needed to remember that they were not slaves anymore; they were free. As slaves, they worked 7 days a week, no breaks, but as people who belonged to a kind and loving God, they could enjoy rest. So I ask myself: am I a slave to anything in my life? To finishing my degree? To my desire to do well in all my courses? To my love for learning and teaching? To my GPA? To my professors who expect a certain level of academic excellence from me? To my own perfectionism? To an unrealistic schedule? To a system that does not reflect God's values? To the pressure I put on myself never to disappoint people? To an elusive, demanding career?

Anything that keeps me from resting, from trusting God, from living with my hands open to give and receive, enslaves me. Hard work need not be slavery: I work hard because I am FREE to work hard. Slaves can't walk away, can't negotiate, don't have a respite from their labours, don't have a say in how things happen, and for the most part, are resigned to their situation. I am not a slave. Or am I?

It is interesting that there are several words that are translated "servant" in the Hebrew bible. The most prominent one, and the one found here in Deuteronomy (ehbed) is often rendered as slave because it implies a person in bondage. A second, quite uncommon word (sharath) is used of someone who waits upon someone and ministers to them. I would think that trusted and faithful leaders such as Abraham, Jacob and Moses would be referred to as ministers (sharath), but no, they are always referred to as bondservants (ehbed) of God. To our 21st century ears, that just sounds wrong, doesn't it? Slavery implies that I can't walk away, and that is what all these great leaders acknowledged: they would not and could not walk away from God.

It is a strange paradox - being free while being bound to someone. In many ways, I am a servant to Dean, because I have chosen to tie myself to him. Our destinies are intertwined. And perhaps this concept of linked destinies is one of the key ideas that defines my work as well as my day off. Who or what am I tied to? Whose destiny am I invested in? Who or what am I aligning myself with? If I am tied to God, then I cannot serve anyone else. And this God says that one of the signs that I serve him (and am not enslaved to some other person or authority) is that I take a day off.


To identify with God and his way of doing things is to extract myself from the frantic modus operandi of so many environments or disciplines. Instead, it means that I align myself with his ways. By his words, by his breath, by his spirit, something good is made (see Genesis 1). And only when God says it is good is it truly good.


This is a photo I took outside my condo this afternoon. Spring plants!


You might want to check out Bob Dylan's Gotta Serve Somebody, done by Natalie Cole here:


Comments

Popular posts from this blog

Names of God

The Hebrew word "YHWH" (read from right to left) This past Sunday I gave a talk on the Names of God, the beginning of a series on this topic. This first talk was to be a gentle introduction so I thought it wouldn't take too many hours of preparation. Well, I quickly discovered that the research is almost bottomless; every time I thought I had a somewhat definitive list of names, I found another source which added a few more or gave a different twist on some of the names I had already come across. After several hours I was getting overwhelmed by the sheer amount of data (and that was only looking at the Hebrew Bible). I wondered how I could present this to people in an orderly and accessible fashion and within a reasonable time frame. Not everyone is up for a 3-hour lecture crammed full of detail on a Sunday morning. So I took a break and spent a bit of time meditating on this problem and asking the Spirit for guidance. And then I thought that being overwhelmed by Go...

Esther's protest

I have been hesitant to write anything here pertaining to the student protests in Montreal, partly because I didn't believe I had any solutions to offer and partly because I just wanted to stay out of the controversial mess it has become.  Besides, I have studying to do.  But this weekend, something changed.  I read the book of Esther. First, some background:  the unrest started early in the year when a group of students decided to protest the tuition hikes proposed by the Quebec government ($325 a year for the next 5 years).  Seeing that tuition rates have been frozen for almost ten years, it seemed reasonable to the government to increase them to reflect rising costs.  This did not sit well with some students, and they organised an ongoing protest in which students were encouraged to boycott classes and refuse to hand in assignments.  It has now grown into a movement which has staged several organise...

it's a mad mad mad world (of theology)

The mad dash for the end of term has begun.  I have finished all my required readings and have jumped into research reading.  One of my papers is on the madness of theology (the correlation seems more obvious to some of us than to others).  Truly inspiring stuff, I am finding.  Let me share a few quotes here: There is a certain madness in Christianity – in a desert God who is jealous and passionate, in a saviour who speaks in apocalyptic terms, in a life of sacrificial love, in the scandal of particularity.   In principle, a confessional theology should bear the mark of this madness, but the mark or wound must constantly be renewed. - Walter Lowe, "Postmodern Theology" in The Oxford Handbook of Systematic Theology , 2007.   “In the Scriptures the odd phenomena constituting the ‘Kingdom of God’ are the offspring of the shock that is delivered by the name of God to what is there called the ‘world,’ resulting in what I call a ‘sacred anarchy.’   C...