Skip to main content

pressure point

Today, I am reading a wonderful book called Minding the Spirit which is filled with articles by scholars from the field of Christian Spirituality. However, I am not having a wonderful time while doing it. Instead, I find myself suffering from fatigue of the spirit and the mind and the body. I would just like to go sit by the window and read some fiction for a day or two. Or maybe go for a long walk without thinking about my next research project the whole time. The pressure that has been piling itself on top of me these past few weeks, scoop after heavy scoop, is finally starting to dent my usually cheerful and buoyant demeanour. I thrive in a learning environment, but the love and drive for what I am doing has taken a few hits lately, and that makes studying quite a chore. I find myself tempted to walk away, at least for a bit. I won't, but I am tempted.

There is the constant pressure to be the brightest and the best, to do well not only in the classroom, but to fill one's resume with publications, presentations, student committees, awards, scholarships, and language and training courses. While you are doing that, a few research trips to exotic locations are always a good idea, and of course, you must make sure that all the important people know who you are so that you can get good letters of reference. I don't play the academic game very well, in fact, if I am on the game board at all, I think my game piece might be a stale Cheezie that I picked up off the floor.

In the midst of all this overwhelming pressure and subsequent woefulness, a quote jumped out of one of the articles I was reading this afternoon and brought a spark of hope and life to my spirit. It is from one of the all-time great novels of the 20th century (so I am told by numerous reviewers, so now I think I have to get it, though when I will be able to read 880 pages of fiction is beyond me!).

Here is the quote with which Barbara Newman begins her article, "The Mozartian Moment":

In a memorable scene from Mark Helprin's novel, "A Soldier of the Great War," the protagonist Alessandro learns that he has just failed his orals and will not receive his degree [Matte's comment: this is my worst nightmare!]. His examiners explain that they failed him for being insufficiently clever, but Alessandro replies, "I was clever when I was a child. I could do all kinds of tricks; I could memorize, analyze, and argue until my opponents were paralyzed, but whenever I did these things I felt shame." This remark makes the professors furious: "Shame? For what?" they ask. It does not help our hero's academic career when he responds, "It was easy to be clever, but hard to look into the face of God, who is found not so much by cleverness as by stillness." [1]

Thank you, Alessandro, for saying that, even though it likely set you back a few moves in the game. This is what I want to make sure that I never lose sight of. Cleverness will come and go. On days like today, it mostly goes, but let me always focus on the harder task: to look for the face of God in order that I might see him and describe him to others. If I do this, instead of dragging myself to the task of studying, I will not be able to keep the joy and wonder out of my voice.

[1] Mark Helprin, A Soldier of the Great War. New York: Avon, 1991, 428-429.

This is a photo that captures the joy and wonder on my face when one of my friends ran up to me and gave me an unexpected hug. I could use more moments like that, couldn't you? Photo credit: Natasha Cherry.

Comments

Popular posts from this blog

Names of God

The Hebrew word "YHWH" (read from right to left) This past Sunday I gave a talk on the Names of God, the beginning of a series on this topic. This first talk was to be a gentle introduction so I thought it wouldn't take too many hours of preparation. Well, I quickly discovered that the research is almost bottomless; every time I thought I had a somewhat definitive list of names, I found another source which added a few more or gave a different twist on some of the names I had already come across. After several hours I was getting overwhelmed by the sheer amount of data (and that was only looking at the Hebrew Bible). I wondered how I could present this to people in an orderly and accessible fashion and within a reasonable time frame. Not everyone is up for a 3-hour lecture crammed full of detail on a Sunday morning. So I took a break and spent a bit of time meditating on this problem and asking the Spirit for guidance. And then I thought that being overwhelmed by Go...

Esther's protest

I have been hesitant to write anything here pertaining to the student protests in Montreal, partly because I didn't believe I had any solutions to offer and partly because I just wanted to stay out of the controversial mess it has become.  Besides, I have studying to do.  But this weekend, something changed.  I read the book of Esther. First, some background:  the unrest started early in the year when a group of students decided to protest the tuition hikes proposed by the Quebec government ($325 a year for the next 5 years).  Seeing that tuition rates have been frozen for almost ten years, it seemed reasonable to the government to increase them to reflect rising costs.  This did not sit well with some students, and they organised an ongoing protest in which students were encouraged to boycott classes and refuse to hand in assignments.  It has now grown into a movement which has staged several organise...

it's a mad mad mad world (of theology)

The mad dash for the end of term has begun.  I have finished all my required readings and have jumped into research reading.  One of my papers is on the madness of theology (the correlation seems more obvious to some of us than to others).  Truly inspiring stuff, I am finding.  Let me share a few quotes here: There is a certain madness in Christianity – in a desert God who is jealous and passionate, in a saviour who speaks in apocalyptic terms, in a life of sacrificial love, in the scandal of particularity.   In principle, a confessional theology should bear the mark of this madness, but the mark or wound must constantly be renewed. - Walter Lowe, "Postmodern Theology" in The Oxford Handbook of Systematic Theology , 2007.   “In the Scriptures the odd phenomena constituting the ‘Kingdom of God’ are the offspring of the shock that is delivered by the name of God to what is there called the ‘world,’ resulting in what I call a ‘sacred anarchy.’   C...