When introducing people to something I love, it is never a good idea to force my ideas and agenda on them or try to cover every important angle or even expect that their experience will be my experience. "Introducing" means that I help them connect. After that, they are free to explore and enjoy at their own pace and in their own way. In all my sauntering tours around Montreal with visitors over the years, I have always discover something new.
When introducing people to the God I love, it is never a good idea to force my ideas and agenda on them or try to cover every doctrine or even expect that their experience will be my experience. "Introducing" means that I help them connect. After that, they are free to explore and enjoy at their own pace and in their own way. In all my meandering discussions about God with friends and strangers over the years, I have always discovered something new.
Photos:
Top: Part of the mosaic at the front of the sanctuary in Saint Joseph's Oratory.
Middle: Cakes at La Crème de la Crème Café in Old Montreal.
Bottom: The lights of Montreal from the lookout in Westmount.
Comments
This post addresses one of the primary distractions of protestantism to God's Kingdom: Christian exceptionalism, the myth that we know God, and the truth, and others don't.
My experience has been that in order to really connect with God and be present in the world I must constantly ask myself how others can reintroduce me to Him. The prospect of letting the other evangelize to me is scary. I might discover that I do not know God and truth as well as I think. I might discover that my world view is false. I might discover that other ways of being better incarnate the Christ.
Jesus came to destroy exceptionalism, not create it. He died for all. Yet it seems we have crafted a religion that systemically separates us from the world, from its material problems, while simultaneously convincing us that separation, exceptionalism, is a light on the hill, the answer.
-audio guy