Guernica by Picasso |
So here is Lewis on the distinction between using artwork and appreciating it as art. It applies to so much more than art, going to the heart of how we view all of creation (everything from other people to the holy scriptures to the flowers that grow in the field), whether as mere tools or as beautiful, living subjects who deserve our respect and have something to teach us.
“This attitude, which was once my own, might also be defined as “using” pictures. While you retain this attitude you treat the pictures – or rather a hasty and unconscious selection of elements in the picture – as a self-starter for certain imaginative and emotional activities of your own. In other words, you “do things with it.” You don’t lay yourself open to what it, by being in its totality precisely the thing it is, can do to you…. Real appreciation demands the opposite process. … We must begin by laying aside as completely as we can all our own preconceptions, interests, and associations. …We must use our eyes. We must look, and go on looking till we have certainly seen exactly what is there. We sit down before the picture in order to have something done to us, not that we may do things with it. The first demand any work of art makes upon us is surrender. Look. Listen. Receive.” - C. S. Lewis, An Experiment in Criticism (1992), 16-19.
We, as theologians, can be especially susceptible to this, using knowledge, sacred texts, and convincing ideas to press our viewpoint on others. Let us remember that theology's primary goal is not to persuade people of universal truth, but to awaken us to the presence of the loving Eternal One. Let us be forerunners in looking well, listening well, and receiving well.
Comments
How many times, in how many ways does God [the True One Only] have to say, "do not destroy [take away the body containing the spirit] those made in my image?"
Yet, far too often the people say, but my father, his father & his father went to war - so we might have this [Canada] wonderful safe place to live.
"Good & Evil" in a continuing battle waged in the cosmos - Christendom has become, "the new Good" - pagan myth.
When for centuries it (good & evil) had been saved for those pagan [those ancient societies] myths. Pagan myths make up a large part of our understanding even today ...your thoughts?