Skip to main content

the trouble with resurrection

I was asked to speak on the topic of "resurrection" on Easter Sunday. It seemed like a pretty straightforward task, so I mulled it over in my mind for a few days, read all the gospel accounts of Jesus being raised from the dead, studied some Greek words, researched what a few others had said about it, and tried to put something together. It was much harder than I had anticipated. For some reason, nothing I came up with excited me, and this was troublesome. How could I be so disconnected from the whole concept of resurrection when it is such a foundational aspect of what I believe?

Dean suggested I read what Paul had to say about it, so I went to 1 Corinthians 15 and found some disturbing answers to my question. Here are a few thoughts from my talk on resurrection yesterday:

1. I have removed myself from the context of resurrection. I used to work with a woman who could only eat chicken by never thinking about where it came from. For her, a yummy thai chicken dish originated in a nice sanitized package in the grocery store, not in a bloody death. And this is part of my problem with resurrection: I have sanitized it and taken it out of its bloody context. Following Jesus is not that dangerous anymore (like it was in Paul's day when he faced death numerous times), so resurrection has become less important. Life is pretty good; danger and death are at a distance. My hope has subtly been transferred from resurrection to a nice sanitized (we call it 'good') life. This is mainly because I am ignorant of the death in and around me and don't realize how much in need of resurrection I am. Jesus said: "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said?" See 1 Corinthains 15:30-34.

2. Deep down, I am a skeptic. Yes, I am a person of faith, but there are many places where I am confused and want answers, perhaps a detailed diagram, certainly some explanation, and of course, some eye witness experiences. But resurrection (and much of who God is and how God does things) remains a mystery. God does not follow life's rules: he does not provide proof upon demand, and he asks me to believe things I will never see with my own eyes. And even if I did see resurrection with my own eyes, would I recognize it? Mary did not recognize the resurrected Jesus, neither did two fellows walking along the road to Emmaus. Would I fare any better? The disciple Thomas (who demanded to see Jesus' scars before he would believe in resurrection) reveals another unattractive truth about skeptics: we are control freaks. We demand to set the parameters for what we will or will not believe. This basically reveals our so-called faith to be reliance on our own ability to prove something rather than on the faithfulness of Jesus. Jesus said: "The people who have faith in me without seeing me are the ones who are really blessed!" See 1 Corinthians 15:35-38 and John 20:24-29.

3. I don't like death. My dad died when I was 23. It is the closest that death has ever come to me, and it changed me drastically. On the day that the most stable presence in my life was taken away from me, another presence made itself known. I remember washing my face in the bathroom shortly after I had received the news of my dad's death, and in that instant, I knew that everything that my dad had shown me about God was true. I also knew that I would never walk away from this God who became immanent when death arrived. When death touches us, something changes. The gaping hole that death leaves is the place where resurrection (life in a new way) can build a home. It hurts like hell, no doubt about it, but if I want to participate in something as powerful as resurrection, I have to be willing to let death near. There is no other way.

In our culture, we have devalued death. Nearly every movie or television show has someone dying. Many video games are based on killing. The news is filled with death that renders us somewhat numb to the whole subject. We are confronted with value-less death all the time, and I believe it is one way of distancing ourselves from it, of not getting real about it. In reality, death means that I have nothing left. In death, God has to come through or I am done. It is an uncomfortable place to be, but a necessary one. Resurrection only shines in a dead place. Jesus said: "You don't have to wait for the End. I am, right now, Resurrection and Life. The one who believes in me, even though he or she dies, will live. And everyone who lives believing in me does not ultimately die at all. Do you believe this?" See John 11:14-26.


This is a photo of flowers I saw in a shop during our walk on Mont-Royal street on Saturday. I love how the sunlight reflection overpowers the picture.


All scripture quotations taken from The Message.

Comments

Popular posts from this blog

Names of God

The Hebrew word "YHWH" (read from right to left) This past Sunday I gave a talk on the Names of God, the beginning of a series on this topic. This first talk was to be a gentle introduction so I thought it wouldn't take too many hours of preparation. Well, I quickly discovered that the research is almost bottomless; every time I thought I had a somewhat definitive list of names, I found another source which added a few more or gave a different twist on some of the names I had already come across. After several hours I was getting overwhelmed by the sheer amount of data (and that was only looking at the Hebrew Bible). I wondered how I could present this to people in an orderly and accessible fashion and within a reasonable time frame. Not everyone is up for a 3-hour lecture crammed full of detail on a Sunday morning. So I took a break and spent a bit of time meditating on this problem and asking the Spirit for guidance. And then I thought that being overwhelmed by Go

it's a mad mad mad world (of theology)

The mad dash for the end of term has begun.  I have finished all my required readings and have jumped into research reading.  One of my papers is on the madness of theology (the correlation seems more obvious to some of us than to others).  Truly inspiring stuff, I am finding.  Let me share a few quotes here: There is a certain madness in Christianity – in a desert God who is jealous and passionate, in a saviour who speaks in apocalyptic terms, in a life of sacrificial love, in the scandal of particularity.   In principle, a confessional theology should bear the mark of this madness, but the mark or wound must constantly be renewed. - Walter Lowe, "Postmodern Theology" in The Oxford Handbook of Systematic Theology , 2007.   “In the Scriptures the odd phenomena constituting the ‘Kingdom of God’ are the offspring of the shock that is delivered by the name of God to what is there called the ‘world,’ resulting in what I call a ‘sacred anarchy.’   Consider but a sampling o

comedic timing

Comic by Joel Micah Harris at xkcd.com One of my favourite jokes goes like this: Knock, knock. Who's there? Interrupting cow Interrupting cow w--- Moooooooo!! Timing is important in both drama and comedy. A well-paced story draws the audience in and helps it invest in the characters, while a tale too hastily told or too long drawn out will fail to engage anyone. Surprise - something which interrupts the expected - is a creative use of timing and integral to any good story. If someone is reading a novel and everything unfolds in a predictable manner, they will probably wonder why they bothered reading the book. And so it is in life. Having life be predictable all of the time is not as calming as it sounds. We love surprises, especially good surprises like birthday parties, gifts, marriage proposals, and finding something that we thought was lost. Surprises are an important part of humour. A good joke is funny because it goes to a place you didn't expect it to go. Sim