the many faces of "I don't know"

My thesis on Evelyn Underhill is coming along slowly but surely, thanks for asking. In my last post I pointed out some of her shortcomings, which was mainly due to the fact that I was immersed in a chapter dealing with her critics. If I was to write about her today, I would tell you about her struggles and how they positively informed her spiritual journey (the current section I am working on). My thoughts tend to reflect where I am in the writing process, so please know (oops, spilled some tea, cleaned up the mess) that I am fond of Underhill and feel that I have a lot to learn from her.

Okay, now that I cleared that up, I want to write about something else I have been thinking about lately. It is the commonly used phrase, "I don't know." As a student, I say this a lot, though I try to word it more eloquently using phrases that go something like "Oh, I have often wondered about that as well." As a teaching assistant, I probably say it even more often, because questions come my way that are beyond my scope of knowledge. My clever response usually goes something like this: "That would make an interesting research topic." I don't know about you (see how I snuck in the phrase right there?), but this sense of not knowing something is a part of my world every day. However, it can mean many different things.

1. I don't know could mean that I don't have the information and will have to make some effort to get it, but someone knows it and the answer can be found. The state of not knowing is temporary and I can do something about it.
2. I don't know sometimes means there is no way I can know the answer. Will there be rain on the first Monday in May? I don't know. We will have to wait and see. This is also a situation of temporary ignorance, but I have no control over it.
3. I don't know can also reflect the fact that I don't really want to know. This means that I am content to stay ignorant about something. It is just not a priority for me to find out exactly how many screws it takes to hold my house together or what kind of tread my mailman has on his shoes. I am happy not to clutter my life with these details.
4. I don't know can also refer to a puzzling problem that many struggle with. Why do bad things happen to good people? We just don't know. People may speculate, and philosophy and theology attempt coherent answers, but in the end, this is beyond us and we know it is. However, it doesn't stop us from asking, wondering, searching, learning, trying to see part of the answer.
5. I don't know can be a scary place to live when it is the response to questions like: What will I do now that I lost my job? How will my friend recover from a devastating accident? My son is missing and I don't know where he is! Really scary stuff.
6. I don't know sometimes indicates a dead end. It can be a reflection that we have given up hope. There is no way forward that we can see. How can I go on? What options am I left with? Is there anyone who really cares?

For the most part, "I don't know" is a good place to be in temporarily. It helps us acknowledge our ignorance and spurs us on to learn something we didn't know. However, when it comes to the big questions, to those parts of life where the answers are not found through a search on google or wikipedia, "I don't know" can be problematic.

Even in the grand matters of life, I still think "I don't know" is a good starting place. It means that we have to trust someone other than ourselves, and that's good. But it is a bad place to remain, because it can lead us into despair and hopelessness. It can get us trapped in a cycle of fear and small thinking. Staying in "I don't know" can cause the world to close in on us instead of helping us to open up to possibilities that we might not have dreamed of. "I don't know" should lead me to risk trusting, lead me to risk stepping out in faith and go beyond what is known to what is hoped for. Let me believe in something bigger than myself. Let me give my troubling "I don't knows" to the one who created knowledge. Let me be content to know Someone who knows all things.

This is a photo taken of an interesting light fixture in the W Hotel in Montreal.

Names of God

The Hebrew word "YHWH" (read from right to left) This past Sunday I gave a talk on the Names of God, the beginning of a series on this topic. This first talk was to be a gentle introduction so I thought it wouldn't take too many hours of preparation. Well, I quickly discovered that the research is almost bottomless; every time I thought I had a somewhat definitive list of names, I found another source which added a few more or gave a different twist on some of the names I had already come across. After several hours I was getting overwhelmed by the sheer amount of data (and that was only looking at the Hebrew Bible). I wondered how I could present this to people in an orderly and accessible fashion and within a reasonable time frame. Not everyone is up for a 3-hour lecture crammed full of detail on a Sunday morning. So I took a break and spent a bit of time meditating on this problem and asking the Spirit for guidance. And then I thought that being overwhelmed by Go

it's a mad mad mad world (of theology)

The mad dash for the end of term has begun. I have finished all my required readings and have jumped into research reading. One of my papers is on the madness of theology (the correlation seems more obvious to some of us than to others). Truly inspiring stuff, I am finding. Let me share a few quotes here: There is a certain madness in Christianity – in a desert God who is jealous and passionate, in a saviour who speaks in apocalyptic terms, in a life of sacrificial love, in the scandal of particularity. In principle, a confessional theology should bear the mark of this madness, but the mark or wound must constantly be renewed. - Walter Lowe, "Postmodern Theology" in The Oxford Handbook of Systematic Theology , 2007. “In the Scriptures the odd phenomena constituting the ‘Kingdom of God’ are the offspring of the shock that is delivered by the name of God to what is there called the ‘world,’ resulting in what I call a ‘sacred anarchy.’ Consider but a sampling o

comedic timing

Comic by Joel Micah Harris at xkcd.com One of my favourite jokes goes like this: Knock, knock. Who's there? Interrupting cow Interrupting cow w--- Moooooooo!! Timing is important in both drama and comedy. A well-paced story draws the audience in and helps it invest in the characters, while a tale too hastily told or too long drawn out will fail to engage anyone. Surprise - something which interrupts the expected - is a creative use of timing and integral to any good story. If someone is reading a novel and everything unfolds in a predictable manner, they will probably wonder why they bothered reading the book. And so it is in life. Having life be predictable all of the time is not as calming as it sounds. We love surprises, especially good surprises like birthday parties, gifts, marriage proposals, and finding something that we thought was lost. Surprises are an important part of humour. A good joke is funny because it goes to a place you didn't expect it to go. Sim

outWORD by Matte Downey

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