outWORD by Matte Downey

Me at Kingsport Beach, Nova Scotia Last week Dean and I were on the East Coast for a few days of leadership meetings for the Atlantic Vineyard Churches. It was great to arrive a day early to have some down time: wandering around the Halifax harbour, driving through the Annapolis Valley, stopping at Kingsport Beach, and chilling in front of the fireplace in our historic Bed and Breakfast, originally an army barracks. It was also a real treat to see friends we had not encountered in years and catch up a bit with folks who are dear to our hearts. I so appreciated the tone of the get-togethers which were focused on gathering together over food and telling stories and praying for each other and worshiping our great God together and listening to the still, small voice of God for each other and not so much on hearing a lot of speakers give talks, great as that can be. On the Friday night, I was sitting meditatively on a couch during worship when I felt that God was offering to teach

Image from petapixel.com. Photo by Mary Chind Last week in an introductory theology class for which I serve as a Teaching Asssitant, the discussion centred around the concept of salvation. For many of us who have heard the word over and over again, it can begin to lose its meaningfulness. As I sat in class and listened, I realised again just how rich and amazing this idea of salvation is. So I decided to talk about the what and how of salvation in our faith community this week. Here is a summary of that talk. Salvation, according to common usage, is basically "rescue from harm." The theological term for the study of salvation is Soteriology ( soter being the Greek word for savior). The biblical names Yeshua, Joshua, and Jesus all mean to rescue, to deliver, to save. If we look at some of the names of God in the Hebrew Bible, we find El-Yeshuati (God of salvation), El-Yeshuatenu (God of our salvation), YHWH Hosheah (Lord saves), and YHWH Yasha (Lord my Savior). Thes

Image from secondlook2nd.blogspot.com It has been great to be back in the classroom this fall after months of sitting alone at my desk and writing, drinking vast amounts of tea, and trying not to pull my hair out. This term I get to serve as a Teaching Assistant for Introduction to Theology. I love being in a supportive role for both students and the professor, but it was a bit of a rough start. I remember coming to the first class in early September and for the first time in my life (as long as I can remember), not being super excited about the beginning of the school year. I didn't even take the traditional first day of school photo. I was just tired, fatigued by the ongoing demand for high level, innovative, scholarly output and the exceptional dedication required by the multitude of tasks on my schedule. I was depleted by a summer spent wringing words onto the page day after day without any real break. I felt the constant, weighty pressure of finishing my doctoral dissert

Image from medicaldaily.com On Saturday I will be presenting a paper at the Canadian Evangelical Theological Association conference. My topic is Theological Hospitality , and (spoiler alert) my main point is that we are all guests at the theological table, that we speak about God not from a place of ownership but as outsiders who have graciously been given access to divine mysteries. In light of this, we should adopt the same posture toward any who may act, think, and believe differently than we do about theological matters. I love the idea of hospitality, of being open to others in personal, physical, and spiritual ways, but in practice, I find it rather difficult. Part of my research for the paper led me to a book by Jessica Wrobleski ( The Limits of Hospitality ) which cites several works by Henri Nouwen on the subject.  Because we are imperfect human beings dealing with other imperfect human beings, there is no such thing as totally safe or foolproof hospitality, but Nouwen o